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Karachi, Jul 7 : 
 Several religious ultra-right and right-wing extremist groups have fielded their candidates for the July 25 general election in Pakistan, raising the stakes for democratic and liberal forces in the country, a leading newspaper said in an editorial.

Two newly-formed ultra-right religious parties, the Tehreek-i-Labaik Pakistan and the Allah-o-Akbar Tehreek have fielded more than 200 candidates for the National Assembly seats from all four provinces in the country.

The Allah-o-Akbar Tehreek (AAT), said to be the latest incarnation of the Lashkar-e-Taiba terror group, has filed nominations for 50 National Assembly seats in Punjab and Khyber Pakhtunkhawa provinces.

Mumbai attack mastermind Hafiz Saeed-linked Milli Muslim League is also contesting the election under the banner of AAT after the election commission dismissed a plea to register it as a political party.

The Dawn newspaper in its editorial has noted that while several mainstream political parties have been subjected to exceptional scrutiny and several mainstream politicians have struggled to get their names on a ballot paper, the new ultra-right religious crop has virtually faced no public scrutiny.

The mainstream religious parties have formed the Mutthaida Majlis Amal (MMA) platform from will be contesting election.

The 'Dawn' editorial says the normalisation of the religious far-right and right-wing extremist groups in national politics ought to be of a great concern to all right-thinking and democratic citizens of Pakistan.

"It is not clear if a so-called policy of mainstreaming of militant groups is being surreptitiously foisted on a largely unsuspecting electorate or if the religious far-right and militant groups have themselves identified a political opening of a lifetime." the editorial said.

The editorial said that the right of individuals to participate in an election, as candidates or voters, must not be limited or infringed upon unless there is a compelling legal reason or judicial verdict declaring otherwise.

However, all candidates should be required to renounce violence and pledge their support for a democratic, constitutional form of government, it said.

But the rhetoric of the far right can often be considered hate speech, an incitement to violence and an attempt to spread sectarian discord. When it comes to groups with an external militant orientation, participation in the general election could leave Pakistan on the wrong side of international law and a global consensus against militancy, the editorial said.PTI
New Delhi, Jul 6 : The Supreme Court today referred to a larger bench the question whether religious activities can be allowed on government land or property in a secular State like India.

A bench of Justices R F Nariman and Indu Malhotra framed the question and referred the petition filed by an organisation - Jyoti Jagran Mandal - to the Chief Justice of India for setting up of a larger bench.

The organisation has moved the top court after being denied permission by civic authorities to hold 'Jagran' and 'Mata ki Chowki' at a park in south-west Delhi here.

While hearing the petition, the bench said the issue was related to an important question whether such religious functions can be allowed on public properties in view of the fact that India is a secular nation.

The organisation, in its appeal, has said that earlier the National Green Tribunal had allowed it to perform religious activities at Chanchal Park in Lajwanti area of Mayapuri here.

However, later the permission was withdrawn that forced the organisation to hold the religious function on road.

The organisation was represented by advocates Fuzail Ayyubi and Isha Bhardwaj.PTI




620th day of appearance of Sahib Kabir on earth
 In the history of the world neither it has happened nor it will probably happen that birth & death have not taken place. Even the incarnations appeared on this earth by taking birth from the wombs of their mothers & had to leave their body at the time of departure.
But there was the one-His holiness Kabir Sahib Ji-who neither took birth from the womb of any mother nor left his body behind at the time of departure.
The Muslim religion believes that God sends his messengers but He never takes birth. This is because he who takes birth has to die. He who takes birth & dies can’t be called as God.
But it was Kabir Sahib alone who appeared on the earth without taking birth like others. That is why all sorts of misconceptions have been associated with his birth alone. It has not happened with any other sage.
On many occasions Kabir Sahib has revealed rare secrets about his own self which clearly show that he appeared on this earth with the dazzling & unique light of Param Purush.
His personaility has been very dominant. Some call him as a social reformer. The poets, impressed by his simple but forceful writings take him as a ‘Kavi Samrat’. The Rationalists take him as a great plain speaking personality. Brahmgeyanis, on studying his spiritual sayings consider him as a ‘Brahmveta’. The saints call him as the first Saint Satguru (Perfect Master). The Yogis, on studying the techniques of inner meditation & other secrets related o Sagun & Nirgun, take him as a great yogeshwar. The experts in the art of taunts take him as a great ‘Vyangkar’ (hidden arrows in sayings). The devotees & worshippers feeling impressed by his devotional sayings, take him as a great devotee. The judges, on studying his arguments, take him as a great judge. Among the Geyanis (spiritually enlightened) he occupies the same position as Ganga occupies among the water bodies. The Rahasyavadis (explorers of hidden secrets) take him as a great Rahasyawadi.
He didn’t float any religion. His only aim was to awaken mankind. Along with this he gave the message of the worship of Param Purush (All powerful). Some take him as a denouncer & a non believer.
He talked about 4 kinds of salvations & described these as 4 kinds of heavens. Then he talked about real salvation that saves the soul from the repeated cycle of births & deaths. Some were absorbed in sagun kind of worship while others in Nirgun. He talked about Pra Bhakti that is far beyond both these worships.
Some Nirgun worshippers listen to the inner musical tunes & get lost in them. They take the tunes as God Himself. But Sahib told them that the sound is produced only when two things strike & where there is sound there is Maya. The real ‘Nam’ is a soundless sound.
All the sages who appeared after him believed in what he said. He told us the technique of worshipping Param Purush even while holding a family. He unfolded the secrets of wandering in the Brahmand by opening the ‘Sushumna nerve’ in the language of the common man.
The fact is that Kabir Sahib was not a human being. Normally, everyone showers praises on his own deity but dear devotees there is some logic in what I say. Think in an impartial manner. He appeared on the lotus flower & left the lotus flowers at the time of his departure. His material body was not traced. Sahib Kabir performed this miracle in the presence of Lacs of his devotees & others who had assembled to see it.
The Hindus took flowers & raised a ‘Samadhi’ whereas the Muslims took the Chaddar (sheet of cloth) & raised a Masoleum.
Even today, these two places at Maggar bear witness to the greatness of Kabir Sahib & convey a message to the worldly people to recognize the fact that he was not a human being but Param Purush Himself.
Give a rational thought to what I am saying. Never before did anyone make himself bodiless. This is the first & the last miracle that Sahib Kabir showed to the worldly people. His sayings will always remain as a guiding force for the worldly people & for the devotees to attain Param Purush. “Sahib Bandgi”


Chandigarh, Jul 17 :  Punjab Chief Minister Capt Amarinder Singh has sought GST exemption from Union Finance Minister Arun Jaitley on Langar (community kitchen) and prasad distributed at various religious institutions. The Chief Minister has written to Mr Jaitley on the issue following an appeal by the Sikh Gurdwara Prabhandak Committee (SGPC) and other individuals and organisations to waive off GST on these materials. Capt Amarinder reminded the Minister that Gurudwaras were exempted from the payment of VAT on goods brought by them for serving food in free kitchens (langar). However, under the new GST regime, tax was payable on the purchase of these goods. He said that GST was also payable on sale of prasad, thus impacting all religious institutions including Temples, Gurudwaras, Mosques and the Churches. Capt Amarinder said that the levy of GST on goods purchased by religious institutions was not fair as these institutions did not have any source of income and were run and managed with finances raised through donations. He urged the Finance Minister to reconsider the matter and exempt all religious institutions from payment of GST, not only on sale and purchase of prasad but also on goods purchased by them for serving langar in free kitchens run by them. The Chief Minister said the demand for GST exemption by the managements of religious institutions was fair and should be acceded to by the Central Government. UNI